Wednesday, 08 July 2009

  • Jesus and His Father

    1 Timothy 2:5 (New King James Version)
    For there is one God and one Mediator between God and men, the Man Christ Jesus,

    Matthew 10:24-25
    24 "A disciple is not above his teacher, nor a servant above his master. 25 It is enough for a disciple that he be like his teacher, and a servant like his master

    John 1:18
    18 No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.

    Jesus and His Father YHWH had different wills

    Matthew 26:39 (New King James Version)
    39 He went a little farther and fell on His face, and prayed, saying, "O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will."

    John 5:30
    30 I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.

    John 6:38
    38 For I have come down from heaven, not to do My own will, but the will of Him who sent Me.

    Luke 22:42 (New King James Version)
    42 saying, "Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done."

    It amazes me how many times I hear this passage quoted and the very basic meaning of it escapes those listening...

    YHWH referred to as a separate being from Jesus His Son

    Luke 18:19
    So Jesus said to him, "Why do you call Me good? No one is good but One, that is, God.

    John 4:21-24 (New King James Version)
    21 Jesus said to her, "Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 22 You worship what you do not know; we know what we worship, for salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth."
    Note that Jesus does not refer to himself as the object of worship but rather refers worship to "God" who is spirit, and he refers to him as "Father", this is not a self-reference

    John 5:44-45 (New King James Version)
    44 How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God? 45 Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust.
    Jesus states men should seek honor from only one person --the One God, the Father

    John 5:19-23 (New King James Version)
    19 Then Jesus answered and said to them, "Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. 20 For the Father loves the Son, and shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will. 22 For the Father judges no one, but has committed all judgment to the Son, 23 that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

    John 14:1 (New King James Version)
    1 Jesus: "Let not your heart be troubled; you believe in God, believe also in Me.

    YHWH the Father taking care of Jesus the Son

    John 1:51 (New King James Version)
    51 And He said to him, "Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man."

    Matthew 26:53 (New King James Version)
    53 Or do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels?

    Begotten, made, born, started, the Son's non-spirit beginning

    be⋅get  [bi-get] Show IPA
    –verb (used with object), be⋅got or (Archaic) be⋅gat; be⋅got⋅ten or be⋅got; be⋅get⋅ting.
    1. (esp. of a male parent) to procreate or generate (offspring).
    2. to cause; produce as an effect: a belief that power begets power.
    Origin:
    bef. 1000; ME begeten (see be-, get ); r. ME biyeten, OE begetan; c. Goth bigitan, OHG bigezzan

    Related forms:
    be⋅get⋅ter, noun

    Synonyms:
    1. spawn, sire, breed, father. 2. occasion, engender, effect, generate.


    John 3:16-18 (New King James Version)
    16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
    18 "He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

    John 1:18 (New King James Version)
    18 No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.

    John 1:14 (New King James Version)
    14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

    John 3:35 (New King James Version)
    35 The Father loves the Son, and has given all things into His hand.
    If they were one how could he solely loves himself and give himself all things?

    Does this change anything?

    No, Jesus is still the only way to God, and the one we need to believe in order to have relationship with YHWH

    John 14:6
    Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me.

    Matthew 10:32-33 (New King James Version)
    32 "Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven. 33 But whoever denies Me before men, him I will also deny before My Father who is in heaven.

    Matthew 11:27 (New King James Version)
    27 All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him.

    Final Comments

    It is enough that Jesus is just like His Father, but not His Father. Jesus the Son was imparted with the eternal spirit which has no beginning and no end, although Jesus the Son did have a beginning.
    Anyone with a good child who follows them exactly knows, even though they may follow in their footsteps exactly, they are not you. Jesus "learned obedience" (Heb 5:8) and was taught and learned, Jesus was sent by the Father, and obeyed the Father but was not the Father. He was the "firstborn" of a new race of brethern:

    Romans 8:29
    For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.
    Hebrews 12:22-24
    22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, 23 to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, 24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.
    Hebrews 12:22-24
    22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, 23 to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, 24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.

    To the church that has taken the place of the Jews in ignorance:
    Romans 11:8
    Just as it is written: "God has given them a spirit of stupor, Eyes that they should not see, And ears that they should not hear,To this very day."

Comments (22)

  • do you believe Jesus is God?

  • I know Jesus is the One true of flesh Son of God, that is what He says about himself

  • Friend, you seem to have overlooked a few things that call your teaching here into question. Did Yahshua not exist from the very beginning? It seems that he did.

    In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him; and without him was not anything made that hath been made. And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. (John 1:1-3, 14)

    And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was. (John 17:5)

    Is Yahshua to be thought of as anything less than God? It seems not.

    For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God. (John 5:18)

    For neither doth the Father judge any man, but he hath given all judgment unto the Son; that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him. (John 5:22-23)

    Is Yahshua not an inhabiter of Eternity, as is YHVH? It would seem that he is.

    The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am. (John 8:57-58)

    Does Yahshua intend that we understand him to be separate from Eternal Father? It would seem not.

    I and the Father are one. (John 10:30)

    John 14:6 doesn't end with verse 6! What else can we find there?

    If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him. Philip saith unto him, Lord, show us the Father, and it sufficeth us. Jesus saith unto him,  Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father? (John 14:7-9)

    Did Yahshua say that the Father is greater than the Son? He surely did. Why might that be?

    God is a Spirit: and they that worship him must worship in spirit and truth. (John 4:24)

    Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man: (James 1:13)

    And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. (John 1:14)

    Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. (Mark 14:38)

    But ye are they that have continued with me in my temptations; (Luke 22:28)

    Friend, there is much to be added here, and I hope I've provided some food for thought and impetus to investigate further. I don't claim to know it all, and I have no agenda other than to know him and make him known. I am seekng Truth in him. I welcome your response.

    Without counsel purposes are disappointed: but in the multitude of counsellors they are established. (Proverbs 15:22)

  • @AOK4WAY - I'll go one by one through these verses:

    John 17:5 --- God is a spirit, and Jesus was given that Spirit that was present before the world began, Jesus was born in a manger.

    John 5:8 Jesus did make himself equal with God, as he was given authority over "all things" but equal does not mean the same as.

    John 5:22-23 Jesus is the gatekeeper between YHWH, and the world, so in order to glorify YHWH, one must honor Jesus, so that is why they are synonomous.


    John 8:57-58 Jesus had the Eternal Spirit that existed from before time, so that spirit was present from Before adam and in and around all things, so he was before Adam in the spirit.

    John 10:30 Is taken out of context:

    John 10:28-11:1 (New King James Version)
    28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. 30 I and My Father are one.

    Jesus is clearly saying not that His Father and Him are the same person, but rather they have the same purpose, to lose none of there own. Even here you see the Father giving the Son people, and He is not giving them to Himself (which the Son will return at the end the stewardship of them)

    John 14:7-9 It is enough that a servant is like His master, and the student like the teacher, He is perfect because He is like His Father, were one can look at Him and see the Father.

    "Anyone with a good child who follows them exactly knows, even though they may follow in their footsteps exactly, they are not you." --- My explanation

    Now my question for you:

    Explain this verse:
    1 Timothy 2:5 (New King James Version)
    For there is one God and one Mediator between God and men, the Man Christ Jesus,
    How is Jesus a mediator between God and Man, and why does it call him "the Man Christ Jesus" if he is God alone?
  • ------------------------------------------------------------------



    Goal: 100% scriptural 0% opinion. In responding, you've shared some strong opinions and personal interpretations (which amount to opinions), but lets get back to the Word of Truth:

    Do you believe that..

    In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)

    Do you also believe that...

    And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. (John 1:14)

    Would you agree with Yahshua when he says...

    Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)

    If so, then am I safe in assuming that you believe Yahshua when he says...

    If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. (John 14:6-7)

    Allow me to quote you briefly: "John 8:57-58 Jesus had the Eternal Spirit that existed from before time, so that spirit was present from Before adam and in and around all things, so he was before Adam in the spirit."

    Allow me to respond: God is a Spirit: and they that worship him must worship in spirit and truth. (John 4:24)

    Yashua does not say "Before Abraham was, I was." or "my spirit is" or anything along those lines. He says "Before Abraham was... I AM." He clearly states that he currently exists in the past as well as in the present of that time.

    If you believe that Yahshua is the way, the truth, and the life, please explain why he confirmed Thomas' statement...

    And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. (John 20:28-29)

    If Yashua is not God, and if Yahshua is the Truth, would he not have corrected Thomas if his statement had been mistaken?

    Your analysis of the word equal is not an entirely accurate one:

    equal: be equal to in quality or ability; "Nothing can rival cotton for durability"; "Your performance doesn't even touch that of your colleagues"; "Her persistence and ambition only matches that of her parents"
    <li>having the same quantity, value, or measure as another; "on equal terms"; "all men are equal before the law"

    Even in the absence of any difference in our understanding of the definition of "equal", "one" means "one". Not the same as, but the same one.

    I and the Father are one. (John 10:30)

    The verse was not taken out of context, nor does anything in the preceeding verses change the meaning of that one simple statement.


    To answer your question... God is spirit (John 4:24). Man is flesh (Genesis 6:3). The Word was God (John 1:1), and the Word was made flesh (John 1:14). God became flesh - Yahshua is God made flesh.

    For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. (Hebrews 2:16-17)

    Who took on him the seed of Abraham?


    --------------------------------------------------------------------

  • @BiblicalTruth2 - BTW friend, you took Matthew 10:25 out of context. Yahshua was applying this concept to the relationship between him and those who follow him, not to the relationship between him and YHVH. He was telling them that they would suffer at the hands of men for the sake of the gospel and for his name's sake, and that they were to expect that, as he had already been called beelzebub and demon-possessed among other things. If the master will suffer, the servant will suffer also.


    But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father  the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved. But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

    The disciple is not above his teacher, nor the servant above his master. It is enough for the disciple that he be as his teacher, and the servant as his master. If they have called the master of the house Beelzebub, how much more shall they call them of his household? Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
    (Matthew 10:17-26)


    -------------------------------------------------------------

  • @AOK4WAY - This statement is a recurring theme of Jesus' that those who serve are not better then they who they serve... He makes this staement more then once, I was using it to make the point that Jesus is not better then the Master He serves, YHWH.


    I know the passage well, and believe it is right and honorable, and truthful to use it this way.
  • I know Jesus is the One true of flesh Son of God, that is what He says about himself.


    Wow. That's as circular as it gets. How sad.

  • ------------------------------------------------------------



    @BiblicalTruth2 - Please forgive if I gave the impression that I was calling your honorable intentions into question. That was not intended in the least. I only meant to point out that the context in which the verse you quoted appears does not support the interpretation you've offered for it. In truth, I can't find any direct biblical support for the linking of these two concepts.


    Please allow me to invite you to address my previous post to the one regarding Matthew 10:25. I look forward to your responses to all points offered, in particular, my inquiry regarding Hebrews 2:16-17. I believe that the issues we're discussing are crucial ones to our understanding, and since we're discussing publicly, to the understanding of those who may come after and read what we've said.


    Yahshua's peace be with you, friend. 


    --------------------------------------------------------------

  • @AOK4WAY - For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. (Hebrews 2:16-17)

    Who took on him the seed of Abraham?

    Jesus did... Jesus was made like his brethern, a man who could show the example of sinless life...

    Also a fulfillment of this:

    Deuteronomy 18:15-16 (New King James Version)
    15 "The LORD your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, 16according to all you desired of the LORD your God in Horeb in the day of the assembly, saying, ‘Let me not hear again the voice of the LORD my God, nor let me see this great fire anymore, lest I die.’

    Jesus was the prophet that came from the "Jewish Brethern"
  • @In_Reason_I_Trust - I was not attempting to make a reasoned logically sound proof, but rather a statement of belief, which I could show what evidence and proof I have for that belief, although that proof and evidence cannot ever meet the level of scientific proof, as Jesus is not standing in front of us to test in a lab.

  • i really enjoyed reading this one. thank you=)

  • -------------------------------------------------------------


    @BiblicalTruth2 - Friend, your reasoning is flawed, and your method, in spite of your desire to keep it 100% scriptural and 0% opinion, is quite the opposite. For every verse I've cited, you've offered some explanation for it's meaning other than what it actually says. That equates to nothing more or less than opinion. Think, friend... how can you say that Yahshua took upon himself the seed of Abraham, and at the same time say that Yahshua did not exist until he was born in a manger? That is a spirit of confusion.


    You're right to say that Jesus took on the seed of Abraham, but was Jesus made like his brethren, or did he become like his brethren? There is a difference.

    He took on him the seed of Abraham... That is not the same as "The seed of Abraham was put on him." This verse describes Yahshua actively taking on the seed of Abraham, which is to say actively assuming the form of a human being in the lineage of Abraham. In order to have "taken on himself" anything at all, including Abraham's seed, he must by implication have existed already. Do you see where I'm coming from? Someone who does not exist yet can not take any action at all, and if one does not yet exist, there is no self upon which to take anything. In order for him to take anything on himself, he must, by implication and definition both, have existed before doing so!


    And so he did! He existed from eternity! From before creation!


    In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him; and without him was not anything made that hath been made. (John 1:1-3)


    Dear friend, I believe in my heart that you desire to serve and please the Living God. But I can not escape the conclusion that you've absorbed a great deal of your theology from sources other than His Word itself. I've seen these same arguments made at site after site, so either they all absorbed it from you, or vice versa. Always, there is an attendant dependency on the reader's willingness to accept someone else's interpretation of Father's Word, and in turn that interpretation is dependent upon one's willingness to reject Father's Word at face value. That will never suffice if we are to know him!


    And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you; concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him. (1 John 2:27)


    I understand that you believe Yahshua to have been a prophet. You're correct, he was a prophet according to his own words. You also call him a mediator between God and man, and to an extent, that's correct also. But is that the extent of his role and position to your way of understanding?


    ------------------------------------------------------------

  • @Alle_in_Ashe - Wow Alle! You certainly a patient and determined seeker to have read all this!

  • @AOK4WAY - 


    i like reading things with a different slant. =)


    I haven't read the comments though. That's a bit too much bickering. But i enjoyed the post. I'd never really thought that Jesus was talking personally when he said "It is His Will, not Mine." that he actually had an opposing opinion or whatever. I figured he was .... Saying what we other people would say. youknow?

  • @Alle_in_Ashe - Actually I think you missed a really good discussion! No bickering, just respectful discourse. That's actually how scripture was studied at synagogues before and during Yahshua's time 


    Yes, I think what's going on in those verses is that we're seeing both natures, spirit and flesh, struggling with each other. Yahshua became flesh like us, and the flesh is weak. Those are his words. He suffered temptation just like we do. Those are his words too.


    A part of that temptation surely must have been to preserve the flesh, that is to escape death and survive. There's a survival instinct built into every sentient organism, including humans. At the same time, Yahshua knew that everything he was about to go through was intended for him, that it was his purpose for coming among us. The spirit drove him toward the ultimate goal of death in our place, but the flesh screamed for survival.


    There we have a powerful portrait of Yahshua submitting to the will of the spirit and denying the will of the flesh, which is precisely what we who live in the spirit are directed to do. Yahshua did so perfectly, remaining obedient unto death. May Eternal Father strengthen all of us who believe on his risen son to do the same, both daily, and when faced with persecution, humiliation, and even death, in Yahshua's name.

  • You have done a lot of work.  But, what are you driving at?  These topics are not new, but have been brought up and addressed many times in the past.  I do not wish to criticize, but am just wondering.  Anyway, I hope your studies have been helpful for you.   

  • @AOK4WAY - Just letting you know brother that you are doing an excellent job here.

  • @James3_1 - Thank you, brother. Isn't it astounding to think about what He's done for us? His death and resurrection yes, even the great sacrifice it took to leave His position in Eternity and become like us! I think I can relate to His willingness to die for us, I think many of us could bring ourselves to die for someone else. But to leave that exalted position in Eternity to become like us in the first place? Wow, I don't know if I could have done that. That's love beyond my comprehension, and that's the difference between me dying for someone and His death on the cross. It was because of who and what He is that we are redeemed! The man hanging on that cross was God!

  • @AOK4WAY - 


    Philippians 2


     1If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,  2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.  3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.  4Look not every man on his own things, but every man also on the things of others.  5Let this mind be in you, which was also in Christ Jesus:  6Who, being in the form of God, thought it not robbery to be equal with God:  7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:  8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.  9Wherefore God also hath highly exalted him, and given him a name which is above every name:  10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;  11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.


    Amen brother. We aren't the only ones marveling at that. ^


    One rhetorical question -


    This passage says that "that every tongue should confess that Jesus Christ is Lord, ..."


    Isn't God our Lord?


    ( Genesis 28:13
    And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;)


    Isn't calling Jesus Lord idolatry if He isn't also part of the Triune God?


    (1 Corinthians 12:3
    Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.)



     Isn't that a violation of the FIRST commandment?


    (Exodus 20:3
    Thou shalt have no other gods before me.)



     How does one who denies the Deity of the Christ reconcile that?


    (??????)

  • @James3_1 - Whew! I'm glad that was a rhetorical question! LOL... Peace be with you, and all reading, brother.

  • Choose Identity

  • Give eProps (?)

  • New! You can now edit your comments for 15 minutes after submitting.

Who recommended?

Who gave the eProps?

1 eProp from:

0 eProps from: